Surrender Like Christ

Today is Palm Sunday, celebrating the triumphant entry of Jesus Christ into Jerusalem to begin the pentultimate week of his life which would end in the most important event in human history. As Christ willingly surrendered himself for our sake, we should follow his lead. Our inspiration can be found right in the Bible, in Proverbs 16.

It is the Old Testament's Book of Proverbs chapter 16 where we learn to "entrust your works to the Lord, and your plans will succeed." This important chapter of God's own book of wisdom is full of lessons and inspirational sayings that guide us to surrender our lives to the Lord.

We all make plans and set our lives on a course. But no matter how well-meaning or well planned that personal direction might be, you will not find ultimate success without the blessings and guidance of the Lord. You must not only make your plans, but your plans must include yielding to God's ultimate plan for you.

"In his mind a man plans his course, but the Lord directs his steps" says Proverbs 16. "Happy is he who trusts in the Lord." Make your plans, they are necessary. But just as necessary is to both pray on your plans and to include in your prayers to God an acknowledgement that He might have another direction for you. Make your plea that His will be done.

By acknowledging to God that you are at His mercy and will succeed only with His grace and blessings, you humble yourself appropriately and place your ultimate fate in His hands. "All the ways of a man may be pure in his own eyes, but it is the Lord who proves the spirit."

Proverbs 16 gives advice for avoiding the influence of negative or evil people who will try to distract you from good in lessons such as "A scoundrel is a furnace of evil, and on his lips there is scorching fire" and "He who winks his eye is plotting trickery; he who compresses his lips has mischief ready."

The book urges one to speak only truth and to bring positive messages to the lives of others with sayings such as "Pleasing words are a honeycomb, sweet to the taste and healthful to the body." And yet we must do more than talk the sweet talk. Like Christ, we must be willing to walk the hard walk and surrender to God's will for us.

"How much better to acquire wisdom than gold!" sparks the book. "To acquire understanding is more desirable than silver." We want to succeed, and we often measure that success by money, goods, and power. This is not how God sees, or will measure, your success.

Like Jesus Christ, as you plan and train and work towards your worldly goals, remember that you need to ask for God's help and blessing. You need to be willing and open to His possibly having a different direction in mind for you. And you need, as Proverbs 16 and other books of the Bible can teach you when regularly and reverently, to recognize that worldly success is not your ultimate or most important goal.

NOTE: this entry is the continuation of the regular 'Sunday Sermon' series which can be found here most Sundays, all entries for which you can view by clicking on the below label from the www.mattveasey.com website

Lent: Still Time to Re-Dedicate Yourself

You've had two shots at it now. First came your 'New Year Resolution' to quit smoking, begin a diet, start exercising, read more, go back to school, end a damaging relationship, whatever. Then came Ash Wednesday, and with it the beginning of Lent, and yet another chance to give something up, this time sacrificially.

Okay, so maybe you're 2010 batting average is suffering with an '0 for 2' start to the year. Or maybe you wish that you had added some other item to your list of things to give up or begin as that new beginning or that sacrifice. Maybe you never made any resolution or made any Lenten sacrifice to begin with. It's not too late to begin to dedicate yourself, or to re-dedicate yourself.

As for the idea of a resolution, it's still very early in 2010. We just began March this past week. Almost 10 full months remain in the calendar year. There is plenty of time to make the positive changes to your life that you wanted to make, plenty of opportunity to make 2010 a different year than any other.

And as for a Lenten sacrifice, there is still a full month until Easter Sunday. If you 'gave up' something for Lent but then backslid or caved in to whatever the temptation, you can still make a statement that means something. Whatever your vice, be it smoking, alcohol, dietary, sexual, habitual, giving it up as a sacrifice to the Lord for a full month is a legitimate sacrifice.

Remember what Lent really is all about. It is a time of voluntary self-denial, a time to reflect on that ultimate sacrifice that Jesus Christ is about to make for you as an individual. He is about to go through the process of being imprisoned, publicly mocked, tortured, and put to an agonizing death, all so that you might have an opportunity to have your sins forgiven and may earn a place in Heaven for eternity.

Whether it be something as mundane as giving up drinking soda beverages or something as sexually addicting as viewing pornography, your personal sacrifice can never equate to what Christ went through on your behalf. The important thing is to focus on making a sacrifice, and then doing your personal best to stay with it for a month.

And also remember that your attitude during this sacrificial period is important. It matters that you don't pull out the "I Survived Lent" t-shirt on Easter Sunday morning and shovel a pile of jelly beans into your mouth. It is not enough to simply give something up, or make increased church donations, or whatever your sacrifice, but you should do so joyfully in the knowledge that God is recognizing your change.

If you began a period of sacrifice a few weeks back when Lent officially began, but fell off the wagon, get yourself right back up and get back on. There is a four weeks long journey ahead to Good Friday and Easter, and your slightly shortened time of sacrifice would be no less valid. It's the idea of caring about it that matters. Don't give up, there's still time.

NOTE: this is the continuation of the regular 'Sunday Sermon' series, all entries of which can be enjoyed by clicking on that label below this entry at the www.mattveasey.com website

After the Fire, the Fire Still Burns

John the Baptist began to spread the new way with a fiery oratory style and a radical message that inspired the masses and threatened the establishment. So the powers-that-be chopped off his head and extinguished his fire. Or so they thought.

Little did they know that Jesus Christ was there to pick up the torch. He would not allow the flame to be extinguished. Instead his message and his style went even further, flaming up so brightly that many saw the hope of an entirely new world, one which would not see the current authorities retain their traditional power. And so again out of fear, they took him away. They beat him, mocked him, and nailed him to a cross where he would also die. They thought that they had extinguished the flame once again. The fire was out as Jesus died and his followers, it's final flickering embers, dispersed into the wind. Or so those same powers of this world thought.

Jesus had indeed been put to death on Friday, and his body taken away and buried in a tomb on Saturday. A massive stone had been set against the opening to the tomb, and guards set outside so that none would be able to remove it. And so night time fell, and into the early still-dark hours of Sunday morning, Jesus lifeless body lay there entombed.

Early on Sunday morning, three of Jesus' female followers arise before dawn, gather their spices and oils, and set out for the tomb. Mary Magdalene, Salome, and another Mary intended to further and better care for Christ's body, which had been hastily prepared for initial burial by Joseph of Arimathea and Nicodemus. They had followed Jesus in the group of his closest friends for some time. They had the fire lit inside them by his new teaching that included "Blessed are they who mourn, for they will be comforted."

Setting out at about the same time was a 2nd group of women, led by Joanna, who had arranged to meet Mary Magdalene's group at the tomb. They too had the fire lit inside of them by Christ's teachings that included "love your enemies, and pray for those who persecute you." They knew that a large stone had been rolled in front of the tomb, but they had no idea that it had now been sealed and had guards placed at its entrance.

Before they arrived, an angel suddenly appeared at the tomb and frightened the guards with his brightness. The guards fled in awe and terror, and when they did the angel rolled the stone away from the tomb. As Mary Magdalene's group approached they immediately saw that the stone was rolled aside, and that the tomb was open. She left the other two there and immediately returned to town to let Jesus' Apostles know that the tomb was open.

The other two women decided to enter the tomb, and there they found the angel who said to them "Do not be afraid. I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: 'He has been raised from the dead, and he is going before you to Galilee; there you will see him.' Behold, I have told you." The two women quickly ran back to town to give the message to the Apostles.

Then Joanna's group arrived, are met by two angels, and are given the same message. They also excitedly return to tell the message. They catch up with the first group, and all of the women are suddenly met on the road by Jesus. They immediately fall to his feet and do him homage as he gives them the message himself: "Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me."

Peter and John, having been given the message by Mary Magdalene, run ahead of her and arrive at the tomb. The fire of Jesus' teachings which included "You are the light of the world. A city set on a hill cannot be hidden" has fully engulfed their lives. There they see that Jesus is gone, and examine the burial cloths. They observe that in the condition the cloth is found, it appears as if Christ's body was not removed, but instead appears to have simply disappeared from within.

For all of these men and women, these close followers of Jesus Christ, the Word burns like a flame within. It will be further inflamed as the reality of his rise from the dead and the continuation of his teaching takes place in the coming weeks. Christ had died, but now he had risen and thus had defeated darkness, sin, and death. The authorities had once again misunderstood. Just as with the snuffing out of John's life they had not put out the fire of his message, neither had they with Jesus' death.

Jesus spread his fiery message during his lifetime and his public ministry, and the authorities believed that fire had been put out. These earthly 'authorities' failed to realize that after the fire of Christ's life had been extinguished, the fire of his message still burned. On his return it now burned again even brighter, and would begin to spread around the world as a raging inferno of peace, hope, and love.

Mel's Masterpiece

On February 25th, 2004, Ash Wednesday, actor/director Mel Gibson released what would prove to be one of the greatest and most popular motion pictures of all-time. "The Passion of the Christ" depicts the final twelve hours in the life of our Lord and Savior, Jesus Christ, in a story based on a compilation of the New Testament Gospels of Matthew, Mark, Luke & John.

Gibson's telling of this story was made even more interesting and relevant with his decision to have all of the actors speak their parts in the genuine language of the times, with the Jews, including Christ, speaking their lines in Aramaic, while the Romans speak 'street' Latin. Sub-titles allow viewers to follow along with the content of the lines, but the fact is that they are not necessary, especially for anyone who is already familiar with the details of the story.

Language was not the only spark of genius exhibited by Gibson, who according to the film's official website shot 40% of the scenes either at night or indoors under wraps in order to get an effect of light fighting its way out of darkness. Caleb Deschanel, who also did tremendous work previously on Gibson's film 'The Patriot' as well as 'The Right Stuff', was chosen as the cinematographer because Gibson felt his work was "violent, it's dark, it's spiritual".

These are some of the defining features of the film: violence, darkness, and spirituality. This is no touchy-feely effort that waters down the events involved in Christ's betrayal by one of his own closest chosen disciples, Judas Iscariot, his sham of a trial, and his persecution and death on the cross.

A brilliant cast of international actors was selected for the crucial roles. Jesus himself is played in a legendary performance by American actor James Caviezel, who had to endure 7-hour makeup days while filming the scenes of that persecution and death. This was the easiest of Caviezel's personal and professional sacrifices in making the film.

He was selected specifically because he was willing to make these sacrifices which included the difficult process of learning Aramaic, his hanging on the cross in freezing temperatures for hours over numerous days, and pre-filming months of other physical, emotional, and spiritual preparations. Caviezel said that he felt someone had been 'watching over' him during the filming, and this was tested when he was struck by lightening while filming the crucifixion scene. He got up and walked away unscathed.

Jesus' mother Mary is portrayed in an emotional performance by Romanian actress Maia Morgenstern, while the stunningly beautiful Italian actress Monica Bellucci brings the perfect combination of sensuality transformed by spiritual salvation as Mary Magdalene.

Italian actress Rosalinda Celentano brings an asexual quality in her haunting performance as Satan. These three are representative of the Italian and Bulgarian actors who turn in brilliant performances that help lend an old world authenticity to the film, as does the location which was shot in Italy.

The story opens with Christ praying in the Garden of Gethsemane at night after having participated in the 'Last Supper' with his apostles on the Jewish holiday of Passover. While Christ prays, knowing his final hours are drawing near, his followers fall asleep, and the group is set upon by Roman soldiers led to them by the traitor Judas.

The next twelve hours that include Jesus' imprisonment, trial, mocking, scourging, torture, crucifixion, and death are depicted like no other film in history. These are defining moments in the history of mankind, with Christ suffering and dying on our behalf, paying the penalty for our sins, enabling us to be forgiven for those earthly transgressions.

Thanks to the sacrifice of Jesus Christ, all we have to do is believe in him, fully accept his sacrifice, and both learn and try to live by his words and example in order to gain eternal salvation in heaven following our own earthly death.

This is quite simply the single most inspirational movie every made, and I set aside my own time every Good Friday, the day on which Christ was crucified, to watch it at some point. This coming Friday will be no different. On Friday evening you can find me at home with the DVD popped in and myself settled into my family room with the lights out.

If you have never seen "The Passion of the Christ", you simply must set aside time specifically to watch. If you are a believer, you will have one of the most emotional experiences of your life. If you are not, the film itself may not transform you, but it will get you thinking about this true historical event in a new way, and you should at least appreciate it for its high artistic qualities.

The film ends with a brief but powerful depiction of Christ's rise from the grave in victory over death itself. "Passion" is a true masterpiece from its director, Mel Gibson, and is an annual tradition for me personally. I hope that you all take the time during this upcoming holy week, especially as the weekend comes on us, to watch this film, and to reflect on the importance of the events depicted.

Jesus Christ died for your sins, sacrificed his life for you personally and individually. I pray that you all accept and embrace this fact, and give it the attention that it deserves in the coming days. NOTE: As always the title of this article is a link to more information, in this case to a nice music video titled "Why?" featuring scenes from the film.

Conquering Fear

Just one week until Palm Sunday, and just two until the glory of Easter Sunday. For those Christians who go to church next weekend and receive their palm branches, do you know what it is that they are supposed to help you recall and what they represent? The palm branches are representative of those waved by the adoring crowds at Jesus Christ during his triumphant entry into the city of Jerusalem in the days prior to his arrest, persecution, sacrificial death, and His rising from the tomb. Before any of these events had taken place, there was a true sense of excitement and urgency among many of the people as the sacred occassion of the Passover approached. The Passover itself is the perhaps the single most important event on the Jewish calendar. It is a rememberance of the night that God struck down the first-born of Egypt in a show of power that led directly to the deliverance of the Jewish people out of the bondage of centuries of slavery. As the angel of death moved about the nation taking the lives of those Egyptian first-born, it passed over those houses whose doors were marked with blood, a sign that God had told Moses to pass along among his chosen people so that they might be distinguished and saved. It became a great custom among the Jews to travel to the great city of Jerusalem in order to celebrate this day, and in fact an entire great festival had been set up around the feast. As the time came, many wondered whether Christ would even show up in Jerusalem at all. It was well known among the people that the chief priests and the Pharisees had given orders that if anyone knew where he was, that person should inform them, so that they could place Jesus under arrest. Jesus had been involved in his public ministry for a couple of years at this point, and his teachings and reputation had grown so strong among the people that the traditional Jewish leaders felt severely threatened. There was talk that Jesus was going to become a king, and was going to establish a new kingdom, something directly threatening to the power of the Jewish leaders, but which would also possibly bring the wrath of the Roman empire down on them should these events leak out. The Jewish leaders wanted greatly to eliminate the threat which they believed Jesus was becoming, either by debunking him or, if necessary, killing him. The final straw came when Jesus raised Lazarus from the dead, a feat that overwhelmed even those who had already seen Christ perform any number of miracles in the previous months. The scribes and Pharisees saw the swelling numbers and the passion of his following, and plotted to eliminate him as a threat. This word reached Jesus and his disciples, and they went 'underground', no longer moving about in public. So as the Passover feast arrived, the people wondered whether Jesus and his followers would indeed challenge the authorities and come out in public. They got their answer in a big way. Not only did Jesus arrive at Jerusalem, but he arrived in the manner that had been foretold for centuries by the prophets, entering the city while riding on an ass and through the city gate that had also been prophesied. The great crowd which had already begun gathering for the Passover celebrations heard that Jesus was arriving, and they rushed out to meet him, waving palm branches as he passed them. The palm branch was the traditional item used to hail the arrival of a conquering hero from a triumphant battle, and this was how many of the people were beginning to view Jesus. His message of love and peace was taking root. His message of conquering fear and even death itself was spreading like wildfire. The Bible says that one of the Pharisees on seeing this outbreak of affection said to the others "You see that you are gaining nothing. Look, the world has gone after him." This is how large and emotional and affectionate the crowds were as they jubilantly waved their palm branches at him and shouted among one another "Hosanna!" which meant "Oh Lord, grant salvation!", a true sign of how they viewed Jesus. Just after Christ entered into the city a group of Greeks came wishing an audience with him, and to them he spoke plainly: "Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself." The message was clear to all. Jesus was a wanted man in the eyes of the authorities, a threat to their rule, and perhaps a threat to the entire Jewish nation if the Romans found out about his coming 'new kingdom'. But he entered into the great city not through a back door, but through the front gates in a manner indicating that he was the Messiah, the promised Savior, the coming new king. He entered publicly, and on entering he proclaimed that the current ruler would be driven out. He showed no fear. He had conquered fear, he had raised a man from the dead, and in just a matter of days he would rise and conquer death itself. Many among even the ranks of the authorities began to believe in him, but because of the Pharisees they did not acknowledge it openly for fear of being expelled from the synagogue. They preferred human praise to the glory of God. It is the overcoming of this worldly fear that Jesus Christ showed in his triumphant entry in Jerusalem. It is the overcoming of this fear to which he calls us all. You should not fear shame in publicly declaring your Christianity, in publicly celebrating your belief, and in publicly calling others to salvation in Christ. Conquer your fear as Christ conquered it, directly and loudly and openly, and envision the palms waving around you in triumph as you receive them next weekend.

Conspiracy, Betrayal, Denial

We are now just three weeks away from Easter Sunday, which along with Christmas Day is the celebration of one of the two greatest events in the history of mankind. On that day of Easter we will celebrate the great victory of Jesus Christ over death, his rising from the grave into which he entered as a repentance for the sins of man. But besides that sin for which his death was payment, there was a human process of actual conspiracy and betrayal that served as the mechanization leading to his crucifixion. And near that end there were a series of denials from his most beloved and respected friend and follower. As the Bible tells it in the New Testament gospel of Luke, with the Passover festival about to begin the chief priests and scribes were looking for a way to put him to death. They feared Jesus' popularity among the people, and that many of his teachings were outside the bounds, some directly in conflict with, the tenets of the Jewish faith. The Gospel of Matthew tells that they assembled in the palace of the high priest, Caiaphas, and consulted on how best to effect his arrest and eventual execution. Their initial plan was to have this plot carried out after the festival was over, because as both Matthew and Mark tell us, they feared "a riot among the people", such was Jesus' popularity. Their plots against him came together more suddenly than they wanted because the fact is they were not in charge of things. As Luke tells it, Satan "entered into" one of Jesus' twelve disciples, Judas Iscariot, who approached the temple guards and the chief priests with an offer to betray Jesus and turn him over to them in exchange for money. When the chief priests agreed to pay him 30 pieces of silver, the conspiracy was in place, and Judas began to seek an opportunity to lead them to Jesus when there would be no crowds around to cause a disturbance. When the time came to celebrate the Passover meal, Jesus gathered with his disciples in the large upper room at the home of a Jerusalem man who was a supporter of their group. During the meal, Jesus instituted the Sacramental expression of the sharing of His body and blood. In breaking bread and passing it among his friends he said "This is my body, which will be given for you; do this in memory of me." After they ate, the Lord then took the cup of wine and said to them "This cup is the new covenant of my blood, which will be shed for you." As they further celebrated the meal, an argument broke out among them as to who was the greatest of Jesus' followers. Rather than select anyone of them, Jesus instead told them that true greatness comes not from lording it over others, but through service, saying "I am among you as the one who serves." When his closest follower and dearest friend, Simon Peter, told Jesus that he was prepared to go to prison and die for him, Jesus replied that "Before the cock crows this day, you will deny three times that you know me." He also told the twelve friends that one of them sitting among their group would betray him saying "It would be better for that man if he had never been born." As we know through history, late that very night while his followers slept in the garden at Gethsemane at the foot of the Mount of Olives, Judas saw the opportunity to turn him over. He led a group of soldiers to that location, approached Jesus, and identified him to the soldiers by kissing Jesus on the cheek. Jesus was taken into custody and brought before the Sanhedrin, the council of elders, chief priests and scribes who would begin the process of a sham legal proceeding leading to his death. While Jesus was in custody, three different times that day his friend Peter was approached and accused of being one of Jesus' followers, and all three times Peter denied that it was so, just as Jesus had foretold. As the celebrations of Easter approach we should all be reminded of these moments when the very Savior of mankind was conspired against, betrayed, and denied by his very closest friends and followers. We need to remember that while our friends and family are important, no one is beyond Satan's grasp, and no one is beyond doing the exact same thing to each of us. In the end, we hope to count on the people in our lives at the most important moments. But the fact is that in the end the only one whom we can really count on is Jesus Christ himself. He was the one who stayed faithful to us. He is the one who went to the cross so that your sins would be forgiven. He was the one who suffered and died for each of you reading this. Do not turn your back on him as his followers did. Use the approach of this holy and blessed season to set your lives on a path that draws you closer to Jesus Christ.

Our Lenten Burden is Light

Yesterday was 'Ash Wednesday' which marks the beginning of the 40-day period leading up to Easter marked by sacrifice and fasting known as Lent. The origins of this pre-Easter fasting period have been disputed. Some feel that Lent traces back to the Apostolic era of Jesus' followers themselves during the years immediately after his death. Others feel that it developed later, perhaps around the time of the Council of Nicea in the early fourth century. Whatever the origins of the custom, it has become a period of forty days based on various Biblical examples provided for such a period by Moses, Elias, and Jesus Christ Himself, who was said to have laid in the tomb for forty hours. In the early years the actual fasting periods and methods varied in many places, but of course it generally involved someone intentionally 'giving something up' from their regular daily lives as a sacrifice in remembrance of the ultimate sacrifice that Christ had made on the cross. Socrates spoke of the practice in the fifth century when he described some who "abstain from every sort of creature that has life", meaning that these people would eat only fruits, vegetables, nuts, grains, and things of this nature. Still others, he said, ate fish only, or ate only birds and fish, or abstained from eating eggs, or ate only dry bread. There were still others in those times who were even more strict in their fasting, taking only a couple of meals each week, and the early rules of the Church on fasting said that you could only take such meals in the evening, and that meat and wine were forbidden during fasting. It was during the sixth century that Saint Gregory laid down what has become considered as common law within the Church. In a letter to Saint Augustine of England, Gregory stated "We abstain from flesh meat, and from all things that come from flesh, as milk, cheese, and eggs." Exceptions were made traditionally as 'dispensations' for special circumstances, as well as in exchange for gifts to the greater Church. There has still been a general prohibition on eggs and milk observed by many during the Lenten period, and from this over the centuries evolved the practice of the 'Easter egg' as a return to the produce on Easter Sunday. Many different customs and rulings from the Church Fathers evolved over the centuries, and the Holy See, the central administration of the Church, has modern rulings in place for Americans. In the United States today, the official Church position is that working men and women and their families may use flesh meat once a day throughout the year, except Fridays, Ash Wednesday, Holy Saturday, and the Christmas Vigil, and that during Lent we are not supposed to take both fish and flesh at the same meal. Besides the traditions and customs of sacrifice and fasting, since Vatican II the Church has emphasized Lent as a preparation period for the Baptism of catechumens, those individuals who are first coming in to the Catholic Church voluntarily as adults or older children. Lent is about conversion, the turning over of our lives more completely and fully to Christ, and nowhere is that process more full and complete than in the willing Baptism into the Church, which is itself the very body of Christ, of new believers. But it is not just for these 'newbies' that the conversion aspect is important. All believers are urged during Lent to not just give something up, but also to recommit to Christ and to our faith. We should all be encouraged to make a good, full Confession, do Penance, and thus receive forgiveness for our sins and make a new beginning. For many who have been away from the sacrament for a long time, that overcoming of your fear and your ego is a wonderful sacrifice in itself. The Lenten sacrifice lasts for a period of forty days, but you will have many more opportunities during the period to recognize your need for conversion. Not just on Ash Wednesday, or on Fridays, or on Sundays. Not even in your daily lives when you give up that candy, or soda, or smoking, or some other habit or sin. Every intentional act of drawing closer to Christ, be it increased prayer, the saying of the rosary, going to Confession, watching EWTN on television, being nicer to the people in your life. All of these things are acts of conversion, and all can be considered as a part of the Lenten sacrifice. Remember that whatever you give up, or whatever new you take on, none of your sacrifices could ever compare with the sacrifice that God has made for you. He gave up His only begotten Son that you might live. Jesus Christ suffered severe persecution and ultimately died on the cross so that your sins would be washed away. With this in mind we should all realize that our Lenten burden is indeed a light one.

Goodbye Again to 'Ordinary Time'

The Church has divided her year into periods of time, and the most common of those is about to call it quits once again. 'Ordinary Time' occurs in 33-34 weeks each year, and will make its final appearance next Sunday, November 23rd. Ordinary Time occurs just after Christmas season, and then again just after Easter, covering a large period at the end of winter, through the entirety of spring and summer, and into mid-fall. It is the entirety of the year outside of Advent, Christmas, Lent, and Easter. The name of Ordinary Time does not denote that there is something less special, or in other words the common meaning that we give to the word 'ordinary'. Instead it draws its name from the word 'ordinal', which means 'numbered', because the Sundays that make up Ordinary Time are indeed numbered. During this time all the days, but especially the Sundays, are devoted to the mystery of Jesus Christ in every aspect of His existence. The first Ordinary period of a calendar year begins after Mass is said on the Feat of the Baptism of the Lord, which falls the Sunday after the Epiphany. Thus the Mass on that day is said to be in Christmastide, but the Evening Prayers would fall in Ordinary Time. This first period will then last until what has become commonly known as 'Fat Tuesday', the Tuesday before Ash Wednesday. At that point, Lent begins, and Ordinary Time will not return until Pentecost. When this second Ordinary period begins, it will then run right up until Advent. During these Ordinary Time periods, the Church may indeed emphasize those ordinary aspects of Christ's life. The teachings and verses of Scripture that cover his interactions with his family and friends, his day-to-day life and teachings, those things that occurred outside of his birth, death, and resurrection. Prior to the Second Vatican Council closing in 1965, the Church called these periods of the year 'Season after Epiphany' and 'Season after Pentecost', and there remain some Anglicans and other groups who still recognize these older terms. But in the broader Church, a new Catholic Calendar was issued beginning in 1969, and the Ordinary Time designations have been used ever since. So next Sunday you can go to Church and say goodbye to Ordinary Time. In so doing, you will also be anticipating one of the most joyful times of the year, what has become known even in the secular world as 'the most wonderful time of the year'. The following week, the first Sunday of Advent is observed, and we begin the run-up to the greatest event in the history of mankind, the birth of our Lord and Savior, Jesus Christ.
NOTE: This is another in the 'Sunday Sermon' series which comes each Sunday. Simply click on that below Label to visit all of the previous entries in the Series.

Sunday or Sabbath?

A couple of years back, I tried to make each Sunday a chance to post on some topic of Faith, and with this posting I will be going back to that effort. It's appropriate to start here on a summer Sunday with a two-part theme: 1) When should you go to Church in the first place?; and 2) Why do many drift away as summer comes? Let's start with an effort to answer that first question. These days, many churches celebrate their weekly obligation services of the Mass on Saturday evening, then have a full compliment of Sunday morning services, and some even offer a Sunday evening service. There are some religious organizations, including Seventh-Day Adventists, who claim that Christians must worship on Saturdays, not on Sundays, because Saturday is the Jewish Sabbath, and they believe that at some point through the years the Church arbitrarily changed things to Sundays. The fact is that Sundays were the day of worship for Christian believers as far back as New Testament times. Many passages of scripture indicate this practice as more desirable, worshiping on 'The Lord's Day', as Sunday was known to them. As just one of many examples, St. Ignatius of Antioch describes in a letter to the Magnesians written in 110 A.D. that: "Those who were brought up in the ancient order of things [the Jews] have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s day, on which also our life has sprung up again by him and by his death." During the first three centuries, the practice and tradition of consecrating Sunday to the worship of God by the hearing of the Mass and by resting from work first took root, and has remained established ever since, with slight modifications over the years. Of course, as all know, the obligation to retain a day to honor the Lord comes directly from God's very Commandments. In the book of Exodus, we see the terms "Remember the sabbath day, to keep it holy...the seventh day is a sabbath to the Lord your God...in six days the Lord made Heaven and earth...and rested the seventh day." The tradition of the Church developed this as the 3rd Commandment, or "Remember to keep holy the Lord's day." The Church itself began the tradition of a Saturday evening 'Vigil Mass' in order for those who simply could not, due to work or other constraints, make a genuine effort to attend Sunday services. These Saturday evening services are not intended for everyday convenience, or to 'get it out of the way'. People should still be going to Church on Sundays, and setting that day aside as a day of rest as much as is possible. However, again the Vigil on Saturday evenings is there as an outlet for those who simply cannot make the Sunday services. In any event, it is clear that we should all be setting aside a time during our busy week to worship the Lord together as a community, and that includes the summer time. Many people become more spiritual and involved in the Church as Christmas approaches, and then vow to continue this into the new year. They seem to do well in the early months, and are reinspired by the coming of Easter in the spring. But as spring rolls into summer, and the joys of living outside and enjoying more recreational activities takes over, many drift away from regular attendance at Church. This is exactly the time to not drift away. It is when we are most distracted, when we are lured by worldly things away from the Lord and his house, away from one another as a Church community, that we should fight back against this urge. Summer time is a great time indeed, but it is nothing more than an excuse to say that because the weather is nicer you cannot find one hour to give specifically to the Lord each week. All year, through all seasons, attending Mass is a wonderfully refreshing chance to spend an hour in God's house with others directly worshiping Him, receiving Jesus' body and blood in the Eucharist, hearing the Word of God preached, and letting God know that He has a place of importance in our long list of activities in our busy lives. It's summer time right now, and it's also Sunday. Get to Church today.