Sunday, May 31, 2009

Weeds and feeds


©Andrea's easy vegan cooking

I was really meaning to create a good recipe for a post today but I've been gardening to exhaustion, and we ended up eating leftovers of a not so great dinner. I would like to be planting and refining new garden spaces, but what I'm doing is WEEDING. I'm sure I've mentioned our invasive-vine woes before, but really, it's so depressing. Every time I think progress has been made, new shoots of these hideous stucco-wreckers start emerging from the ground. There are thick roots deep under the ground and no matter how I dig at them, they won't budge. Sometimes I manage to withdraw a large section of root and spray myself with a pound of dirt in the process. Last year we paid professionals to remove them and they rototilled the perimeter of the house, and removed a startling quantity of roots, but many large roots are still there. I've got a bunch of plants ready to go into beds but we still have a lot of pre-planting work to do. Actually, I think my husband is still out there digging.

Since this is a cooking blog and not a gardening blog, I won't bore you with pictures of evil, inedible weeds. I'm posting some of the stuff we've cooked and eaten lately. We had some fantastic marinated tempeh that was made from a recipe from "Lorna Sass' Complete Vegetarian Kitchen." Also, a delicious coleslaw that came from "Vegan Deli" by Joanne Stepaniak. These two dishes were served with linguine with green pea pesto. (We won't be making the pesto again because it tasted too much like . . . green peas, but that's my personal taste preference.)


©Andrea's easy vegan cooking

My son made his excellent black bean burgers and potato salad. We had sweet potato fries with a simple tofu and broccoli stir fry and we made a great stir fry with mushrooms, kale and rice noodles. (The fries were roasted with lots of rosemary which added a fantastic flavor.


©Andrea's easy vegan cooking


©Andrea's easy vegan cooking


©Andrea's easy vegan cooking

I baked a 100% white whole wheat no-knead bread with toasted black sesame seeds.


©Andrea's easy vegan cooking

One night, too tired to cook, we got salads from a nearby Middle Eastern restaurant, called Lulu's. They have a deli service at the back of the restaurant and we purchased tabouli and fattoush.


©Andrea's easy vegan cooking

I would love to pass along the marinated tempeh recipe but I don't have permission to do that so I'll just say what was in it and a offer bit of prep info. For Marinated Pan-fried Tempeh, a package of tempeh is cubed and marinated for several hours in lemon juice, apple juice, tamari, dry mustard, fresh grated ginger and minced garlic. It's then fried in a small amount of oil until browned. Everything we make from the Lorna Sass cookbook turns out great, and I highly recommend it as a basic vegan cookbook.

...........................................................................

If you are a fan of Silk soymilk and Whitewave tofu and tempeh (owned by food giant Dean Foods), you might want to read this disturbing report from Organic Consumers Association and Cornucopia Institute. Most Silk products are no longer organic and the soybeans used for production are now mostly from China, not North America. Dean Foods is also heavily into inhumane factory farming. Thanks to LK Sisters for blogging about this.

©Andrea's easy vegan cooking

The First Pentecost


The Greek traveler stood bewildered in the Jerusalem crowd. What was happening? All about him Jews from many nations milled excitedly and pointed to a group in the center of the square.

The traveler had heard that the Jerusalem holidays were exciting, but he was not prepared for this. The crowd was electrified. What was that group up to? He tried to weave his way closer.

"You are drunk!" someone shouted at the group.

The traveler heard one of them, the big man with the gray-streaked hair, respond: "We are not drunk. We are stunned with joy because we have had an experience like Israel had at Sinai."

The Greek traveler wondered what he meant by that.

"Why not own up?" heckled another. "You've been to the wine bottle once too often."

Then the big man raised his hand for silence. The crowd fell quiet.

"Do not judge by appearances," he began. "Listen to our words. At Sinai, God called Israel to be a community of faith. God called our ancestors there to be a holy nation. That meant they should form a community that would worship God and live a worthy life. God also summoned them to be the light of nations, that is, to be a missionary witness helping all people to know God."

"I think I can agree with your first point," ventured a Pharisee in the crowd, "but I don't really believe God wanted us to be missionaries."

"My friend, you have forgotten the meaning of the story of Jonah," the big man remarked. "He was a preacher told by God to go on a missionary trip to Nineveh. Recall that Jonah resisted the call at first until God overcame him. Jonah was an example of how Israel, too, resisted the call."

"Who is that man?" the traveler asked of no one in particular.

"His name is Peter," a tradesman replied.

"He is their leader," said a woman nearby.

A young woman in the crowd, moved by Peter's sincerity, asked, "How is it you were speaking in a language we all could understand when you burst upon us here in the square? How did you manage to unify all of us who speak so many different tongues?"

"Perhaps I can explain this best to you," Peter answered, "by comparing this to the old story of the Tower of Babel. That was a tower of human pride that resulted in a breakdown in communications. The people at Babel could not understand each other.

"Our Master, Jesus, asked us to spend time in prayer to await his Holy Spirit. We followed his word and meditated for nine days in the Upper Room. Into that tower of prayer this day came the Holy Spirit, whose greatest work is to bring all people to unity in Christ. At Babel, people babbled. Here we speak a message that will unify people in mind and heart."

"Is that why you said you've had an experience like that which Israel had at Sinai?" asked an elderly man.

"Exactly," replied Peter. "The difference is that what happened at Sinai was but a shadow of the promise and reality that has happened here today. It is because of Jesus, who died and rose for us, that it has happened. Because of him and his Spirit, we really can be a community of faith and a light for the nations."

"How can we have this experience?"

"Is there any hope for us?"

"Go on, tell us more."

"As I look out over the vast crowd in this square," answered Peter, "I think of a world full of dead bones. I know that my comrades and I must go into this valley of the dead and bring life. Don't you remember the story of Ezekiel and the dry bones?"

[God] said to me, "Mortal, can these bones live?" I answered, "Lord GOD, you know."

Then he said to me: "Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD!…I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin,...and you shall live; and you shall know that I am the LORD."

The traveler listened to Peter's voice as it carried over the square. It is like a wind, he thought, bearing good news to the world.

On that Pentecost day, Peter asked the people to repent, to change their way of life, to seek a new life in Christ. And they did respond. The Holy Spirit of Jesus moved into the valley of dry bones and brought three thousand to life.

A new Church began!

"Your young men shall see visions and your old men shall dream dreams," Peter exclaimed.

That's what happened. The young let loose a flood of heart-expanding ideals across the earth. The old suddenly realized that their dreams of a happier tomorrow were no longer foolish thoughts, but a reality come true.

WRITTEN by Alfred McBride, O.Praem. and posted at AmericanCatholic.org on May 31st, 2009

First Takes: K-7 Video

We will be uploading some videos that headquarters has produced in the next week or two. However, being the sort of hands-on guy that I am, I thought it was important to post some other samples so there would be a wider range of video for all of you to look at.


When I started to write the copy for my post yesterday, K-7 Movie "Sound" Primer, I was thinking that I'd briefly touch on the sound recording options of K-7, and then in a separate post share my initial impressions as a "user" about the video recording capability shooting with a pre-production camera with firmware versions 0.34 and 0.35.


However, I realized that there are so many facets to the new movie mode in the K-7, as well as it's other rather "deep" set of improved and new features, that I decided to try and combine a few initial observations about both sound and video in this post which is clearly only my first take on this new video era of SLR's that we're embarking on. As we've been extremely busy testing and confirming all the various features in the pre-production samples, I will not list the specs here. Sites like dpreview and imaging resource have down a great job in detailing all the speeds and feeds in their respective "first looks". Since I did post some photos yesterday of the Rode Stereo VideoMic, you might want to check out imaging resource's comments about the K-7 internal mic and their use of the Rode mic since we gave them a unit to test as part of their K-7 Hands-on Preview.


Based on my initial and limited experiments shooting video with the K-7, here are some observations.


STABILIZED VIDEO
The K-7's in-camera shake reduction is going to be a big plus for allowing one to produce smooth, non-jerky video clips. I've fooled around holding the K-7 at arms length and shot video in wide sweeping motions moving the camera up and down as I walk around. The resultant video looks remarkably smooth. Based on my hand-held and very casual videos shot with the DA*200 and DA*300, SR video will be very important when using longer, heavier lenses.


SOUND RECORDING
Advancements in technology typically never come without some compromise or challenge. Our SR system is doing an incredible job in stabilizing images, and offering even greater capabilities than possible in the past. For example, "Composition Correction" is a new feature of the K-7 that takes advantage of our stabilization system. When shooting on a tripod, it's possible to fine-tune your framing by manually adjusting the position and rotation of the image sensor. The drawback to SR, now that we've incorporated video, is that the SR motors create a definite "whine" or "buzzing" that despite our attempts to totally dampen it can be detected when using the internal mono mic on the K-7. Depending on the type of video you're shooting and the level of ambient noise that's present while recording, you might find this noise less than pleasing. For casual video footage, such as my little league baseball video clip, you're likely not to even notice. However, if you're doing serious video work, we included a 3.5mm stereo jack on the K-7 thus allowing you to use a high quality external mic.


TRUE APERTURE CONTROL
Based on my initial experiments, being able to explicitly set your aperture when shooting videos is going to be a big plus. It's really important in video to have control over the DOF and decide when you want a soft look or let everything in the frame be sharp. While you can only select aperture at the beginning of a video clip, in most cases you wouldn't shift from say f/2.0 to f/8.0 in a single scene. The other benefit of aperture control is being able to match the same DOF and "look" from a video with the way you control that same lens when shooting stills. For example, I've started to experiment shooting with my beloved FA 31mm f/1.8 Limited and it's really encouraging to see that the 31mm is going to produce the same beautiful color, contrast and feel on video.


FIRST TAKE VIDEO SAMPLES
One thing that immediately struck me when I started testing the K-7 is just how challenging it will be to thoroughly test video. Not only do you have to test a wide range of lighting and sound situations, there are the tens of lenses of different focal lengths and speeds that need to be shot with, as well as seeing the effects of shooting at different apertures, etc, etc. For this reason, and recognizing that I had to start producing some sample videos, I've tried to keep the selection of videos for my first take pretty simple. However, I have tried to select video clips that show or give you a glimpse of the likely capabilities inherent in video recording with the K-7.


UPLOADING AND SHARING VIDEO
Just a word of caution for anyone that's viewing or planning to upload videos. Not all video hosting sites are delivering full HD video when you play them. From my experiments and talking to a very seasoned cinematographer, even though YouTube offers "HD" video playback, in reality your videos are being processed and down sampled to the equivalent of 540p. Therefore, I would place no faith or base your judgement on any camera's video capability by pixel peeping through videos on YouTube. I've chosen to use Vimeo for my video hosting and sharing, and have confirmed that the size of my native file (.AVI) is the same as the HD file that Vimeo is streaming to you.


Lastly, I have embedded my first take video in this post directly from Vimeo and it does play in HD mode, as indicated by the little blue bug on the right side of the viewer frame. If you want to see a larger view of this video, simply click on the Vimeo logo at the bottom of the viewer frame.


First Takes: K-7 Video from Ned Bunnell on Vimeo.


Good Days

I was on my bike 1 second before this on the sign to death launch! haha


While everyone was in San Jose for Nyquists comp, I went out and shot some photos with Jared Souney and Ryan Sher. We started the day off at West Linn park, hit a few street spots and ended the day with a BBQ. Good times glad the weather is nice again here in Portland, I'l be in Vegas this week shooting photos and filming for an upcoming edit!




trans am

west linn park

wallride of death

-Ben

Saturday, May 30, 2009

Ashton Kutcher: Twitterholic

Ashton KutcherImage via Wikipedia
You all heard by now Ashton Kutcher's recent public declaration that he was done twittering if a new reality show centered around it came to fruition. I don't think it will be that easy for Ashton to quit. Like a smoker trying and failing to kick those cigarettes, he'll be back to get his twitter fix.

How do I know? Because a peek into the future reveals an abundance of future twitters from ol' Ashton. His TV and film career may be fading fast, but a lengthy twitting career is just starting.


Ashton Kutcher's twitter entry for May 30, 2012
:


1:30 am -- What up? I can't sleep, so here I am. Did U miss me? I'm sorry to say you will miss me even more. This is my last tweet. I'm giving it up. Because Demi told me -- er, um . . . I think it is the best course for our family.

WE DON'T WANT TO BE STALKED!!!!

1:37 -- @pcpbear, I told you I'm done tweeting! Leave me alone! Get a life you hoser! Stop looking through my window!!!

1:40 -- What do you mean you're not outside my window? Oh yeah? How do you know I'm not in Fullerton, too?

1:44 -- Damnit. I just tweeted. No more.

1:46 -- Damnit, I did it again. Last 1. I promise.

2:20 -- @pickledeels I told you I'm not tweeting or twitting any more. STOP PESTERING ME! And if you try to camp out on my front lawn again, I'll come after you. Bruce taught me how to do a mean John McClain impression.

Yippie Kay-yey Mother F*cker!

2:23 -- @ demicougar. Okay okay I'm coming back to bed.

2:29 -- @pcpbear Dude, she is not my mom! She's my wife. Stop telling me my mom is so hot! Demi is my wife. WIFE!!!

Damnit . . . another tweet.

3:45 -- I'm back. I can't help it. My hands are shaking. I can't stop tweeting. It gives me a rush like nothing else. Just one more and I'll quit.

Dude, when did my hands get so big? Wow . . . five fingers. One . . . Two . . .

3:53 -- Dude, where's my keys?

3:54 -- Dude, where's my car?

3:56 -- Which one of you dumbsh*ts stole my car?! I don't like you. NOBODY likes you. Give me back my CAR!

4:01 -- @ demicougar What do mean the car's in the driveway? I don't see ... wait. There it is. Changed colors on me for a sec. My bad.

Dude, there's a snowman in the kitchen. I could go for some ice cream.

4:02 -- or peanut butter cups

or a slim jim

or maybe a spicy slim jim

4:10 -- @uRcr8Z I told you I can quit anytime. I'm not a twitter addict. I am stopping to protect my family. All of you reading this are stalking us with your minds. I know you are. I just know it.

5:00 -- See I quit tweeting. I knew I could do it.
Shit! This is another TWEET!

7:12-- Demi tied me to the bed to keep me off the twitter. I was all set for a role-play, but she just left me there. I didn't stay there. I learned to chew through rope from the last time Bruce tied me up, dropped me off somewhere in Utah and told me to stay the f*ck out of Idaho.

11:30 -- My name is Ashton K. and I'm a recovering tweet-aholic. It's been over four hours since my last -

Dammit! I just tweeted again!





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K-7 Movie "Sound" Primer







Preparing copy for this post. I'm also working on my first K-7 video samples and hope to have these uploaded to Vimeo in the next few days.


Disclaimer: To ensure I am not attacked by People for the Ethical Treatment of Animals (PETA), please note that the 5th photo is not of a dead cat or squirrel tail. It's what Rode calls a windshield, which they recommend should be left on at all times as even the slightest breeze can cause sound interference.


(Note: Click on any of these thumbnails to see larger view. Photos shot with K20D and FA50 f/1.4 lens.)

Friday, May 29, 2009

Recovering the Lost Art of Manhood


Not only should Perez read this particular book, but so should Obama and his male entitlement mooks. Maybe Adam Lambert should give it a gander—and all the rest of the American Idol males, too, for that matter. I’m also certain that it would be advantageous for 99% of evangelical men and all the current boys who make up the Republican Party’s leadership to peruse its contents.

So, what’s the book that’ll cure Perez’s paranormalities and shore up BHO’s sell out mentality? Well, it is not Liberace’s biography or Dr. I. Blow’s new book, How Guys Can Get in Touch with Their Inner Diva, or my 2006 book, 10 Habits of Decidedly Defective People, or another one of Alinsky’s rags.

The book that could possibly (maybe) cure Hilton’s heinously deep weirdness, the effete bent of our culture, the wuss tick in churches, Obama’s many ills, as well as the pusillanimity of GOP politicos is Frank Miniter’s new destined-to-be-bestselling tome, The Ultimate Man’s Survival Guide: Recovering the Lost Art of Manhood.

As most of my regular readers know, one of my favorite whipping posts is the metrosexual male imago the man-haters are successfully saddling our sons with. This Puss-in-Boots culture detests men who would be men. That’s why parents and grandparents who loathe what the media and various institutions are trying to do to our boys need Miniter’s new book more than Pelosi needs Jesus and a straight jacket. Frank has penned a manifesto for manhood, a veritable tour de force for testosterone that decisively rebels against the gush of this sassy society.

So what’s so great about Miniter’s book on the lost art of manhood? Here are four things that flick my switch:

• It’s not 400 pages long. Frank cuts to the chase. No long, drawn-out blah, blah, blah fluff trying to fill pages so his publisher won’t sue him for not hitting his contractual word count. As a man, I appreciate that. I’ve got stuff to do. Don’t go wafty on me. Get to the point. And Frank does just that.

• It’s insanely practical. In TUMSG, not only will Miniter hit you with some heavies regarding the philosophic aspects of classic male virtues, but he’ll also lay out: 5 ways to purify water; which survival knife is best; how to survive if you get lost; how to rescue a capsized boater; how to fend off a bear, cougar and alligator attack; how to spot poisonous snakes; how to control arterial bleeding; 10 rules of gun safety; Marine Corps sniper tactics; 10 steps to field dress a deer; fishing strategies for stream, lake and ocean; how to throw a fastball, curve and a change-up; how to run with the bulls of Pamplona; how to choose the perfect candy, flowers and jewelry for your lady; how to judge, cut and smoke a cigar; the differences between certain whiskeys, wines and beers; how to win at poker; the importance of the 10 Commandments; 100 movies and 100 books every dude should see and read; and the 10 most manly deaths—from Davy Crockett to Jesus Christ. And that’s just a fraction of the useful stuff Frank cranks in this politically incorrect, metrosexual maligning manuscript.

• It lauds classic male traits of yesteryear, things like: self confidence, precision, wisdom, humility, bravery, strength, honor, sacrifice and knowledge. You remember those masculine traits, don’t you? Not only does Frank float these old school assets but he also profiles many men who embodied these goodies while here on planet earth.

• He walks his talk. Believe it or not, Frank lives this stuff . . . at least as much as a sinner can. Miniter has floated the Amazon (the river, not the online superstore), run with the bulls of Pamplona, and hunted everything from bear in Russia to elk with the Apache to kudu in the Kalahari. Along the way Frank learned boxing from Floyd Patterson, spelunked into Pompey’s cave, and I hear he can make a wicked martini. FM’s a graduate of the oldest private military academy in the US, a place that still teaches honor and old school gentlemanly conduct and believes, obviously, “that men need this book because the US has lost its code of honor as enumerated by its Founding Fathers.”

Hey parent and/or grandparent, give me your good ear for a sec. The MSM, public schools, pop culture, effeminate branches of evangelicalism and liberal politics have made being a man, in the classic sense of the word, a bad thing. If you want to make certain your son or grandson morphs into a dandy dilatory dipstick then allow him to ogle pop culture, admire our current political clime, and send him to a church that’s filled with dancing wood fairies, a lot of “hugging and sharing,” and more floral displays than an FTD warehouse. They will wring out of him any and all vestiges of that which makes him a man. You might as well stock up on eye-liner, fingernail polish, glitter, James Blunt CDs, and some skinny stretch jeans right now because he’s gonna need ‘em.

However, should you desire that your son become a William Wallace, you must do the following:

Buy Miniter’s book!

In addition, buy my audio books, Raising Boys That Feminists Will Hate and God’s Warriors & Wild Men (www.clashradio.com), and Doug Wilson’s book, Future Men. The aforementioned will provide you and your Y chromosome with all the information and inspiration needed for him to be the provider, protector, hunter and hero God intended him to become.

Also, single ladies, if you have some 21st century metro guy begging to take you out on a date or wanting your hand in marriage, before you plow forward with Mr. Sassy Pants you might want to have him digest Frank’s book as a good acid test to verify whether or not you’re saddling up to a man or a hamster. Let him read it. See if it gives him a tummy ache. If it doesn’t make him run screaming to mommy and he actually cowboys up and begins to embody what this survivor guide espouses—for, let’s say, five years—then go out with him. Unless, of course, you like dating hamsters who weep while watching the movie Twilight.

Great stuff, Frank.

Congrats!

WRITTEN by Doug Giles as "Here's a Book Perez Hilton and Barrack Obama Should Read" at TownHall.com on May 23rd, 2009

Warriors of Wood shredding.

Warriors of Wood Update #5 from Warriors of Wood 2009 on Vimeo.

Thursday, May 28, 2009

Mel's little ham-let

Mel GIBSONImage by startinghere71 via Flickr

You knew it was going to this. With the push to recognize gay marriage alive and well in Hollywood, it is only a matter of time before some kooky actor does their part to push the boundaries even further. Are you ready for the union between a man and his deli meats? Mel Gibson is -- as our twitter plucked from his future shows.

Just do us a favor Mel. Stay away from the Oscar Meyer processing plant.


Mel Gibson's twitter entry for June 29, 2011:


12:35 pm Following the push of the gay-rights movement and a slew of state supreme court decisions redefining marriage to apply to anyone “in love”, I've decided to marry the love of my life. It's not my wife, not the girlfriend I knocked up, and not even Joe Peshi, whos cigars I so lovingly stuffed in my ass during the filming of Lethal Weapon 2. It's my ham sandwich, which I have lovingly named S-Hammy. His brother, HS – al -ami, was unfortunately eaten about ten minutes ago. Death to the Arabs, eh? But S-Hammy is the love of my life, so tender, so beautiful, so fulfilling of my every desire. What more could a man ask for in life?


12:45 Called the county clerk to get a marriage license. B*tch laughed me off the phone! I thought about getting Perez to call her up and call her a c*nt and then blog about it, but then I decided that I would rather the can of dog food again from Mad Max than talk to that twit.


12:55 There is no justice for SH-ammy and me! Even the pastor of 15 minute marriage in Las Vegas said that he wouldn't perform the ceremony. I don't see why not. If a man and woman, man and man, woman and woman, or a woman and horse can get married, why can't I marry a sandwich? Is it so wrong to be in love with a sandwich? I was born this way. I didn't ask for this life. Why can't people just accept me the way I am.


1:35 I just got off the phone with the Bush-Cheney lawyers. They said that me marrying the sandwich was “a done deal” and that we just needed to whine to the Supreme court, the media, our moms, and fund multi-million dollar state ballot initiatives until everyone else gave in or ran out of money.


2:25 @BushCheneyLawyers We feel that you have the strongest civil rights case that we've handled since anti-proposition 8. Marrying a sandwich is a fundamental right of every human, as long as both parties consent.


3:00 Great news! Rosie O'Donnell is onboard. She's going to kick off Pres. Obama and his analysis of the war with North Korea to feature this story exclusively on her newly resurrected talk show.


3:15 @BigCheeksRosie Does your sandwich have a sister?


3:25 Found a gay ex-Catholic, dwarf, hairlip, Cuban refugee priest to perform the ceremony. He's also distantly related to Malcolm-X.


5:15 Just got back from shopping for a tuxedo. While I was out, I decided to take out some anti-Mormon T.V. Ads. They didn't actually oppose this yet, but, for good measure.


5:25 Called off wedding with sandwich. S-Hammy has aged a lot since we were first engaged. I feel that we've drifted apart. Also, the lettuce was really starting to look wilted, since I forgot to put SH-ammy in the fridge. So, washed SH-ammy down the garbage disposal. Goodbye SH-ammy! I will never find a love like yours again in this life.


7:15 Great news! My tennis rackets both proposed to me and I said yes! I love them both so much. We're planning a group wedding for the fall – somewhere in Spain.


She's available guys:







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Will the Real Jesus Please Stand Up?


Like many Catholics of their generation, Daniel Harrington's family wasn't made up of Bible readers. Harrington recalls two Protestants coming to his house when he was a child. "We'd like to discuss the Bible,"they said, to which his mother replied, "We're Catholics. We don't read the Bible."

Harrington, however, has spent his professional life helping Catholics do just that, not only by teaching scripture for decades but by preaching Sunday after Sunday in the same two parishes for many years. "One of the pastors used to stand at the entrance of the church and tell people they got three college credits for the liturgy," Harrington says of his preaching style.

For Harrington, though, reading the Bible is not just intellectual but spiritual as well. "Immersing oneself in scripture won't necessarily make this or that decision easier for you," he says. "But it does help answer big questions such as: Who am I? What is my goal in life? And how do I get there?"

Harrington admits that Catholics have yet to fully embrace the Bible as their own. "I think religious education perhaps hasn't emphasized the Bible enough," he says. "But the Sunday readings are a great tool for people to learn the Bible. People sometimes don't realize how much Bible they're exposed to."

Harrington sees facilitating that encounter as part of his job. "A preacher has to help people get familiar with the scriptures-and not be afraid of them."

Pope Benedict XVI's book Jesus of Nazareth (Ignatius) makes a very strong point that the gospels present Jesus as not simply a human figure but a divine figure as well. And if you read the gospels with sympathy and not fight against them, I think you have to acknowledge that the pope has made a very important theological point.

Can you introduce Jesus through the lens of each one of the four gospels?
They all share a common stock of titles: Son of Man, Son of God, Son of David, Lord, Messiah. Those are foundational. But they each take a distinctive approach to the figure of Jesus.

For Matthew Jesus is a teacher, and so he has Jesus giving five great speeches, beginning with the Sermon on the Mount in Chapters 5 through 7. While Mark wants to show that Jesus is a wise teacher and a powerful healer, in that gospel Jesus is also the suffering Messiah.

For Luke Jesus is the great example. In other words he practices what he preaches. This comes up especially in Luke's narrative of the death of Jesus, in which Luke highlights three things that Jesus taught throughout his career: forgiveness of enemies; giving hope to marginal people, such as the so-called good thief; and trust in God, as in Jesus' last words, "Into your hands I commend my spirit" (Luke 23:46).

In John, Jesus is the revealer and the revelation of God. He's the Word of God in the sense that he reveals what's on God's mind, but also he's the revelation of God in the sense that if you want to know what God is like, look to the person of Jesus.

What about Paul? How does he present Jesus?
Paul emphasizes almost entirely Jesus' death and Resurrection and their significance. He's interested in the saving effects of Jesus' paschal mystery. Only a few times does he ever quote a teaching of Jesus. And in one case-the teaching about marriage and divorce-Paul seems to give an exception to Jesus' absolute rejection of divorce.

Paul didn't meet Jesus personally. His experience was with the risen Christ on the road to Damascus. Obviously it was such an overwhelming experience that it changed everything in his life.

What if you only had five passages to introduce Jesus to people - your five favorites from across the gospels?
I'd start with the prologue to John's gospel (1:1-18). It provides the New Testament context for the divinity of Jesus and echoes back to Genesis, which also starts, "In the beginning." I think it's a very important text.

The Sermon on the Mount, Matthew 5 through 7, outlines what the disciple of Jesus should strive for and includes the Beatitudes.

Another would be Mark 8, the confession of Peter. That's a great turning point in Mark's gospel, as it is in all the other gospels.

The prodigal son, only in Luke (15:11-32), would be a representative parable because it emphasizes God's mercy and raises the question of what happened to the older son. We never find out whether he decided to change his mind and go to the party, or whether he just ran away.

And obviously the fifth and final would be the Passion narrative. I like all of the death scenes, but especially the hearing of Jesus before the high priest in Mark 14:62. All through Mark's gospel, when people would give Jesus titles such as Messiah or Son of Man, he would say, "No, no, keep this silent." He only publicly accepts the titles of Messiah, Son of God, and Son of Man at his lowest possible moment-that is, when he's been condemned by his own people. The truth is that he can only be understood on the cross.

If you could have been present for any of the gospel stories, which one would it be?
The first chapter of Mark's gospel beginning with verse 21. Mark presents it as a typical day in the ministry of Jesus with teaching, healing, and all sorts of interesting things. It takes place in Capernaum, one of the most beautiful places on earth, beside the Sea of Galilee, a beautiful setting, unspoiled still. Every time I visit there I read the first chapter of Mark.

WRITTEN by the editors of U.S. Catholic as an interview with Daniel Harrington, S.J. and published on May 26th, 2009. The above is an edited version. For the full version, as always, the title is a link to the original article.

The day I became a vegetarian / Black bean and tomato stuffed sweet potato


©Andrea's easy vegan cooking

We were listening to a re-broadcast of an interview by public radio host Joy Cardine with Jeffrey Moussaieff Masson, author of "The Face on Your Plate," "When Elephants Weep," and "The Pig Who Sang to the Moon." The host said she was a vegetarian, and proceeded to relate a brief story of the moment she knew she could no longer eat meat. It got me thinking of the moments we remember in life — usually traumatic national events that we can never forget. But what about the other, more personal life-changing events we experience, like deciding to become vegetarian, for example. Do people remember "the day they decided not to eat meat anymore?" Well, I do.

I was in my 20s and had been going through dietary changes for a while. First I decided to eat healthier. I'd been reading about diet and health and the dangers of the "Standard American Diet" and decided to make a clean sweep of all the unhealthy food in my (and by default, my husband's) diet. I went through the pantry and bagged up all the white stuff — you know, white flour, white pasta, white sugar — all of it. Being a frugal person by nature, I was filled with anxiety about what to do with all this stuff. I didn't want to contribute to another's ill health, but I hated just throwing it away. So, I hauled it across the street to my friend Suzanne's apartment, explained that I wanted to improve my diet and not eat this stuff anymore because I believed it to be unhealthy, and asked if she wanted it. After all, everyone has their own ideas about what's healthy, and can make up their own minds. I told her what I knew. She looked at me intently for a moment, and then said, "SURE!" Then, with great enthusiasm, she started unpacking the bags. I assuaged my guilt by thinking that she would just go out and buy this same stuff anyway.

Eating healthy was going well, and I began to think about a vegetarian diet. We'd been attending meditation retreats where there were lots of vegetarians, and I'd been doing more reading and thinking about food issues. Then we went on a camping trip to Canada, and one evening we attended the nature program at the campground where we were staying. A film was shown about the plight of prairie dogs. One of the struggles facing this little animal was its misfortune to be living on cattle ranches, where the prairie dog tunnels cause injuries to the cattle who step into the holes. There were graphic shots of ranchers blasting the prairie dogs with their rifles; no gory detail was spared, and it was horrible. You can probably see where this is going. Anyway, I just couldn't get those images out of my mind.

We were in the supermarket checkout line after our return home, and I was staring at a package of stew meat in our cart. I picked it up. "Do we really want this?" I asked my husband? "Probably not," was his reply, and I took it back to the meat counter. And that was it —the day I decided to be a vegetarian. And do I remember the day I became vegan? Of course, but that's another story for another day.

My first attempts at cooking vegetarian food were pretty grim. The very first dish, chuck full of brewers yeast, got ditched. But it's a lot easier to be vegetarian now, and even vegan, than it used to be. There are countless amazing cookbooks and blogs with recipes and ideas. I recently reviewed Peta's Vegan College Cookbook, and although it wasn't generally suited to my style of cooking, there were a few recipe gems that I really enjoyed cooking and eating. This recipe was inspired by one of them. If you use canned beans and tomatoes, you can throw it together with almost no effort. Or, if you prefer, you can cook dried beans and roast your own tomatoes. I like to make the bean and tomato mixture pretty spicy because I love the contrast between the spicy beans and the sweet potato, but you can just leave out the chilies or jalapeños if you don't care for spicy food.


©Andrea's easy vegan cooking

Black bean and tomato stuffed sweet potatoes
  • 4 medium sweet potatoes, scrubbed
  • 1 15-oz. can black beans, rinsed and drained (or 1-1/2 cups cooked black beans)
  • 1 15-oz.can diced tomatoes with green chilies, (or a can of tomatoes plus 3 tablespoons of diced green chilies from a can, or 1-2 finely chopped fresh jalapeños)
  • 1/2 cup sliced green onions, white and green parts
  • 2 cloves garlic, minced
  • 1 teaspoon dried oregano
  • 1/4 cup chopped fresh parsley or cilantro (opt.)
  • 1/4 teaspoon salt (if needed)
  • fresh ground pepper, lots
  • 1 small avocado (or vegan sour cream)
  • 2 tablespoons lemon juice
  1. Slice a very small piece from the end of each potato. (Or, you can prick them all over with a fork.) Bake at 425˚F for about 40 minutes or until nice and soft all the way through. You can bake them right on the oven rack. I like to use the toaster oven for this unless I'm using the big oven to make other stuff, too. When they are ready, place them on a plate to cool slightly while you finish up the filling.
  2. Cook the the onion, garlic and oregano (and jalapeños, if using fresh) in the oil for one minute. Add the beans, tomatoes, canned chilies (if using), salt and pepper. Heat gently until hot. Stir in the parsley or cilantro. Taste for seasoning.
  3. Open the avocado and scoop out the pulp. Mash and mix with lemon juice, a tiny pinch of salt and fresh ground pepper.
  4. Split the potatoes lengthwise and gently push the ends towards each other to create a pocket.
  5. Fill the pockets with the bean mixture and top with avocado or vegan sour cream.
©Andrea's easy vegan cooking

Wednesday, May 27, 2009

Ireland's New Troubles


When the recent news from Ireland appeared, my friend Robert Royal asked me to comment on the physical and sexual abuse scandal swirling around the Christian Brothers and other orders. Initially, I turned it down because it was too intense and conflicted an issue for me, for I owe an immense and un-repayable debt to the brothers. I was born in Ireland, and they educated me for next to nothing and attracted me enough by their kindness and goodness that I tried out their life and rule for a while. Though I left at age twenty I had never seen the slightest indication of abuse anywhere I lived.

How many Irish Christian Brothers abused boys sexually and physically? I don’t know, but maybe something similar to the percentage of U.S. priests who were sexual abusers. That would mean about 97 percent of the brothers remained decent, dedicated men. If the rest of us suffer just reading the reports, how much more do they?

The deeper and more difficult question is: how did superiors and government auditors permit this to happen? The Irish have their own weaknesses and one of them is never to correct moral failings face-to-face. Behind the back, yes, face-to-face, no.

The Christian Brothers in the 1950s, the ones I knew, were good men. Some of them were a bit tough. But as kids we much preferred to get our “biffs” (slap on the hand, sometimes severe) rather than other disciplines, such as staying after school. This was not ideal pedagogy but it was admired by many parents, and often preferred by pupils.

It may be that therein lay the harsher seeds that corrupted some brothers. That and a “warehousing” dictated by tradition and national economic realities: class sizes were often fifty boys. Export that to the locales of the scandals, the “industrial schools” filled with sometimes difficult, though mostly lonely, abandoned boys. Add a few men who stayed there and got tougher and tougher, and gradually got satisfaction from inflicting pain, while the more normal brothers exited to ordinary schools as quickly as they could. This is pure speculative interpretation of the report on my part.

What to do?

I leave the legal consequences to the courts. And though since my days with the brothers, I have taken advanced degrees and practiced both clinical psychology and social policy, I would begin with some simple, spiritual advice. Confess, repent, and start all over again. Plus, ruthless self-examination and examination of the structures that allowed the corruption. The Church deals with corruption repeatedly, which it confronts with both firmness and kindness. St. Paul had to deal with corrupt members in the early Church. We’ve even had corrupt popes (sexually and in lots of other ways, too).

But don’t expect the Irish, especially those on a rant right now, to lead the reform of sexual attitudes and practices in Ireland. They love their license too much and will flay you, as only the Irish can, should you dare criticize them. They are silent on other forms of present serious sexual abuse of children, but refrain from calling them such: the abuse of sexually transmitted diseases, even deadly HIV; the abuse of children born out of wedlock, or much worse, aborted; the abuse of children abandoned by fathers for other women or women leaving husbands for other men. Are these serious sexual abuses? Of course they are, but not in modern Ireland.

Now how to deal with the children who were abused? Monetary compensation is certainly justified, but it can’t fix where the damage is worst, in the hearts and in the later adult sexual capacities of the abused. The likely consequences in their lives: Broken marriages, depressions, anger, abortions and out-of-wedlock births, all of which will tumble on into the future for at least a few generations to come. The only real answer is the kindness and patience they need to heal whatever damage manifests itself. There is no real recompense but the closest to it is love, care, patience, and understanding.

If God is willing and the Irish Christian Brothers are to survive, they have a stinging nettle to grasp. They will first have to establish a reputation for sanctity. Do they have the saints to lead them that way? I hope they do. Our Lord called them to follow Him and their own Calvary certainly has begun. They might start anew with a special dedication to the children and grandchildren of the abused.

But even with that they will suffer much for a long time. Those who hate the Church will see to that. It will take a special courage, humility, and grace to enter the order to serve the abused and their children. But with God nothing is impossible.

There are many to pray for in this debacle: the abused and their families, the innocent brothers, those superiors who lacked sound judgment, and the abusers who have to face a Judge (God) Who said “But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.” May the Lord forgive them – and all the rest of us, too.

WRITTEN by Patrick Fagan at The Catholic Thing website on May 27th, 2009

R.I.P. Peter Zezel


When the terrible news about Peter Zezel began to break here yesterday afternoon, it was hard for your mind not to wander. Zezel died yesterday from a rare blood disorder at the age of 44. He hadn't played for the Flyers in 2 decades and, no, it does not seem like yesterday - but he was a meaningful player at a meaningful time, one of the faces of an era.

You go back and look at the players on the roster and, my God, they were so young. Mark Howe was the old man on defense, 31. Dave Poulin and Brian Propp were veterans in the group, too, at 27, and Tim Kerr was 26. And then there was this wave of kids: Pelle Eklund and Dave Brown (23), Rick Tocchet, Ron Sutter, Murray Craven and Ron Hextall (22), Zezel and Derrick Smith (21), and Scott Mellanby was 20.

They were just kids, and they went to the Stanley Cup finals in 1987 and took the Edmonton Oilers dynasty to seven games (after losing to the Oilers in five games in the '85 finals). Coach Mike Keenan rode them hard to the finish line and then they were too sore from the whip. Keenan was gone after the next season. The parts began being disassembled. The wilderness years followed for the franchise, followed by Eric Lindros.

But that young group really did make an era its own - and Zezel was there in the middle of it. His death after a decadelong struggle with hemolytic anemia - Zezel was in critical condition with the disease in 2001 - cannot help but remind everyone who was there about that time in the Flyers' history, and about their youthful face.

"I'm personally very, very sad today with the news of Peter's passing," said Ed Snider, the Flyers' chairman. "I spoke to him last week when I first learned he was having problems. He was hopeful, as was I and all of those who loved him. Peter was a good friend of mine and this is a real tragedy. He was a wonderful young man and a great member of the Flyers organization. We are all saddened by his passing and we want to send our condolences to his loved ones."

Zezel was a good enough athlete to have played professional soccer in Canada, and was known for being able to kick the puck to teammates. He and Keenan seemed to clash at times, as they all did, but Keenan would reacquire Zezel twice more after they both left the Flyers.

"I remember Peter coming to the Flyers in 1985 along with Rick Tocchet, Derrick Smith and Scott Mellanby," Propp said last night in an e-mail. "Peter was the most sensitive of the bunch.

"Peter was great on faceoffs and a very good passer. He wasn't as aggressive as the others but was solid on his skates. We had a strong leadership group on our team in those years and Peter matured into a very reliable two-way player. Mike Keenan was always on him, which bothered Peter, but as he got older he learned from it and became one of Mike's players wherever Mike went.

"Peter was very good with the fans and would take time to talk to all of them for as long as they wanted to talk. Peter has run hockey camps in Toronto for children the past few years and given back to the community. We will miss him."

And here is the trivia question: The guy for whom the Flyers traded Zezel was Mike Bullard.

Women wept at the news. He was not the Flyers' best player, but his female legions would indicate he might have been their best-looking. Zezel was an honest, two-way center who showed scoring flashes but was not able to sustain them for his career.

The end of that career told you plenty about the man, too: Zezel retired so he could be close to a niece who was dying of cancer in Toronto rather than play out the string for another few months in Anaheim.

WRITTEN by Rich Hoffman at Philly.com on May 27th, 2009

Vans Am Video as seen on Vital...

This contest was a little over a month ago, but Nasty and Myself judged the event in So Cal and it was pretty cool...

Check out the video Vital finally put up, and see new Premium flow rider Chad Kerley dominate...

Vans Am Invasion Orange County - More BMX Videos

Tuesday, May 26, 2009

Christian Plight in the Middle East


Pope Benedict XVI’s recently concluded visit to Jordan, Israel and the Palestinian territories, highlighted the demographic and political decline of Christian communities in the region. Nearly a century ago Christians accounted for 20 percent of the region’s population — today they number less than 5 percent. Israel is the only place in the Middle East where Christian social and political growth is taking place. Elsewhere in the region, a dwindling Christian population is getting close to extinction as a result of Muslim intimidation and violence and, lack of economic opportunities leading to ever increasing emigration.

Significantly, in preparation for the Pope’s visit, few commentators reminded us that the Middle East was once the heart of Christianity, that cities such as Antioch, Alexandria and Jerusalem were once major Christian centers and, that the modern states of Egypt, Iraq, Israel, Syria, Lebanon and Turkey were once part of the Christian Byzantine Empire. The Jihad out of Arabia by the Prophet Muhammad’s successors forced the vast majority of Christian and Jewish populations to choose between conversion to Islam or becoming a dhimmis (a tolerated, heavily taxed and humiliated second-class citizen — manifesting itself in, for example, the invalidation of their court testimony against a Muslim’s and, the restriction against building church spires that exceeds the height of a mosque). This process of Islamization took root and through the centuries millions of Christians converted to Islam by the sword and/or for economic survival. Christian communities that survived intact were usually mountain dwellers, specifically the Lebanese Christians.

In modern times, Christianity became a small minority in the region where they once constituted an absolute majority. In the 19th century, the arrival of western Christian missionaries revived, in small measure, Christian community life. American missionaries built universities in Cairo, Beirut and in Turkey. Catholic and Lutheran schools (grade and high schools) revived education among native Christians but not much reverse conversion occurred. The fear of death on account of apostasy prevented large scale Muslim conversion to Christianity.

The rise of Arab nationalism gave Christians a role to play in various Arab States. Christians seeking to be accepted as equals by the Muslim majority championed various universalist movements. Men like Michel Aflaq founded the Ba’ath Party, an Arab national socialist party that drew its inspiration from European dictatorships such as Germany and Italy. Khalid Bakdash, established the communist party in Syria and Lebanon, and George Habash formed the Popular Front for the Liberation of Palestine (PFLP), a Marxist-Leninist Palestinian terrorist organization.

The participation of Arab Christians began to diminish in the 1970s following the Six-Day War, when Israel defeated the much superior forces of Egypt, Syria, Jordan, and Iraq with contingents from Saudi Arabia, Morocco, Algeria and Yemen. Simultaneously, there was a meteoric rise of Islamism fueled by Saudi Wahhabi petrodollars. Millions of Egyptians and Levantines pouring into Saudi Arabia and the Gulf in pursuit of job opportunities became Wahhabi devotees.

The resulting decline of Arab nationalism affected a change in the Arab psyche; an intense anti-Western attitude arose among the masses and the elites alike. Arab Muslims wanted an authentic Arab answer to their political, social and economic plight, and Islamism became the answer. The success of the Iranian revolution also stimulated a Sunni-Islamist response. National identities retreated as religious consciousness advanced. The importation of ideas from the west during earlier decades, which pushed modernization and enlightenment in the Arab world, was gradually replaced by religious values centered on Islamic spirituality and conservatism. Political Islam became a force that attracted the young and educated.

Back in 1991, this writer interviewed Bethlehem’s legendary Christian mayor Elias Freij, who noted that 40,000 Christians had departed the area. He said, “Go to Santiago, Chile, that is where you will find the Christians of Bethlehem.” When asked why, he replied that “It was difficult for Christians here.” Privately however Christians in the Bethlehem-Beth Sahor-Beth Jala triangle, plead with westerners to let the world know about their oppression at the hands of Fatah gangs. Palestinian Authority (PA) officials intimidate Christians into selling desired properties at undervalued prices. Christian girls are victims of harassment, rape and forced conversion, and Christian-owned businesses are often torched by PA-sanctioned gangs for non-payment of protection money.

Arab-Palestinian Christians are afraid to complain to the foreign press for fear of retribution in the form of rape of their daughters or wives, murder and beatings. Often times, they are required to make anti-Israel proclamations as an offering of loyalty to the Palestinian cause.

The persecution of Christians is pervasive throughout the region. In Lebanon, Hezbollah is likely to take over control of the government following the upcoming June elections and eventually modify the secular nature of the state that was created by the French ostensibly to accommodate Christians in the Levant. And in Egypt, Coptic Christians, about 10 percent of Egypt’s 75 million, are feeling the brunt of the increasingly radicalized Muslim population which has drastically curtailed Christian employment in government, and reduced their once dominant role in the Egyptian economy. Muslim violence against Christians in Egypt is ignored by the Mubarak regime. Churches are torched and young Christian girls are raped and forcibly converted to Islam. Relatives who go to the police end up being beaten and having to serve time in prison.

Six years ago, the Christian population of Iraq was about 1.5 million. The deliberate murder of Christians by their Muslim neighbors and various jihadi groups has caused them to flee, reducing by half the current number of Iraqi Christians

The apparent triumph of radical Islam in the Arab Middle East bodes ill for the remaining Christian minorities. Pope Benedict’s visit to the region should prompt the Holy See to launch a worldwide campaign that demands tolerance, religious freedom and human rights for all minorities in the Muslim world. The Pope must put aside political correctness and multiculturalism, and rally the Christian world including the European Union and the United States, to demand reciprocity from the Muslim world. If Christianity is not allowed to exist freely in the Arab-Muslim world, then Muslims minorities should not be able to erect mosques, and enjoy full equality in the democratic west.

WRITTEN by Joseph Puder for The Bulletin on May 26th, 2009. As always, the title of this item is a link to the original article

On a Wheel and a Prayer


With St. Christopher riding shotgun, faithful motorists hope to have a safer journey.

With the fluctuating price of gas this past year and the growing economic crisis, the most common prayer uttered from behind the wheel these days is probably a plea for relief from the expense of filling up. While many families are suffering from job losses and other financial woes, I remember another, more serious supplication shared by my family at the beginning of any family road trip.

After my father would pack the trunk of our Volkswagon Beetle (later a VW Rabbit-no spacious minivan or SUV for this family of four!), we would take our places in the car: Dad behind the wheel; Mom riding shotgun, map in hand; and my sister and I in the cramped back seat. As we pulled out of our suburban Milwaukee neighborhood and headed toward the freeway, my parents would remind us to pray for a safe trip. Then they would lead us in an Our Father and a Hail Mary, punctuated by, "St. Christopher, be our guide," a nod to the patron saint of travel.

Then, and only then, did the radio go on, the car bingo games come out, and the pestering of "How long till we get there?" begin.

I later learned that the church had dropped St. Christopher's July 25 feast day from the liturgical calendar in 1969 out of concern that his story was based primarily in legend, although local and personal veneration is still allowed. It seems the tale of an 18-foot giant, perhaps with the face of a dog, portaging people across a dangerous river and later martyred, didn't pass the histor­icity test.

But the image of St. Christopher (literally "Christ-bearer") carrying people to safety still resonates, even in a century in which travel is so much safer that many of us don't even think about the danger involved in leaving our homes. The brisk sale of St. Christopher medals and statues attest to the desire for some totem to the gods to protect us while traveling. A bobblehead dashboard Jesus, who promises to be your "co-pilot through the valley of gridlock," is a more modern, kitschy version. Even Icon brand motorcycle jackets-most likely not purchased primarily by devout Catholics-often feature a St. Christopher medallion in an inside pocket.

I don't have a Jesus or St. Christopher statue in my car, but for years I have carried a St. Christopher medal in my passport wallet for overseas trips. Better safe than sorry.

Now that Hummers are out and hybrids are in, Americans may be spending less time on the road, whether out of economic necessity or concern for the earth. Unfortunately I am not one of them.

After five years of somewhat sanctimonious non-car ownership and reliance on public transportation, I purchased a used Toyota Camry, which I now drive a total of almost 100 miles round-trip, two or three times a week, to my job. I have become an über-commuter, joining the average American who spends more than an entire work week in his or her car each year.

Although it's easy to go on auto-pilot while driving the same route every day, I am occasionally graced with even more time to contemplate my new driving habits while I'm stuck in bumper-to-bumper traffic caused by summertime construction or a lane-closing accident.

The latter reminds me of the sobering reality that I am maneuvering a several-thousand-pound machine. With some 6 million car accidents a year in the United States and a car-related fatality every 13 minutes, getting in the car is still one of the more dangerous things people do each day.

And in times of danger, we Catholics turn to our faith and to prayer. In the 1950s a Catholic priest founded the Sacred Heart Auto League to encourage "prayerful and careful" driving. Membership is free, but for a small donation you can receive a dashboard statue or visor clip to remind you to keep it under the speed limit and to be courteous to the guy who cuts you off.

A few years ago the Vatican also encouraged Catholics to take the high road with its "10 Commandments of Driving" in "Guidelines for the Pastoral Care of the Road."

While the media had a field day with this quirky story, it's hard to argue with the church's advice to avoid road rage, help victims of accidents, and avoid drinking and driving. And though some may have chuckled at the recommendation to start each trip with a sign of the cross, it didn't seem odd to those of us who ask for God's guidance before putting the keys in the ignition.

I still do. Sometimes it's just a quick, "God, let me be safe" or "Be with me on this trip." Like many Catholics, I also pray when an ambulance passes by or when I see a disabled car or an accident. Both my sister and I and our families still start each long road trip with an Our Father and a Hail Mary.

St. Christopher, be our guide.

WRITTEN by Heidi Schlumpf at USCatholic.org on May 24th, 2009

Monday, May 25, 2009

Africana restaurant review


okra sauce, maffe (peanut sauce), tomato sauce
©Andrea's easy vegan cooking

In the distant past, we've been members of two different vegetarian dinner groups. The first one was a macrobiotic group, and we met once a month for a potluck, usually at our house. It was a lot of fun and the food was always wonderfully delicious and healthy. And I loved that our kids could take part, and see that yes, there were other people who ate like we did. After the demise of that group, we joined another one that alternated between potlucks and restaurants. It was organized by a woman who was upset that we wanted to bring our children. (always well-behaved) An informal vote was taken and everyone wanted the kids included except for the leader. We tried to compromise by only bringing them once in a while, but the leader eventually decided not to come anymore, and guilt caused me to assume the role of organizer. She'd said it was a lot of work to keep the group going, and she was right. There just weren't enough interested vegetarians around to have more than 8–10 people show up for events, and even that was hard. We didn't have the benefit of a Web site, and organizing an event involved LOTS of phone tag. Eventually I passed on the "leader" role to someone else, and he gradually gave up. Many of the regulars moved away and it was hard recruiting new members.

We finally, now that we're just about to move away ourselves, found a new veg group with lots of members. We read about it in the local paper, which just goes to show you how (almost) mainstream vegetarianism has become. We recently attended our first event — a dinner at Africana that attracted 50 people! Africana is a restaurant specializing in West African cuisine. The food was interesting and tasty but there were a few rough spots concerning quantity, menu substitutions and slowness. I think the restaurant staff may have been overwhelmed with serving so many diners at once. The main dishes were basically sauces with a few veggies, served over rice and/or couscous. There was a 45 minute wait between finishing the first entrée and beginning the second, which made for a very long weeknight event.


alloco (fried plantain)
©Andrea's easy vegan cooking

For an appetizer we had alloco, or fried plantain, which tasted good but was very greasy. Then we were served three saucy dishes with rice and couscous. There was maffe which is a peanut-based sauce with veggies, okra sauce, and a piquant tomato and onion sauce with veggies. The last dish to arrive (after a 45 minute wait) was a vegetable stew.


vegetable stew
©Andrea's easy vegan cooking

Everything was vegan, which is always a treat in itself. Would I recommend Africana? If you are dining with omnivores, it might be a good place to go because of the wide variety of interesting food choices, but it doesn't specialize in providing vegetarian food, meaning the meat dishes look a whole lot better than the vegetable ones! The dishes were tasty, but basically seemed like sauce over rice. There wasn't anything to compensate for the lack of meat, like chickpeas or other legumes, and the veggies were a bit scarce.

To make your own version of a delicious peanut stew, try Spicy peanut stew.

©Andrea's easy vegan cooking

Faculty Announced for WDI World Schools Workshop


Rhydian Morgan & Debbie Newman

Alfred Snider & Bojana Skrt

There is still room at the workshop. July 25-August 7 2009. Held at the University of Vermont in Burlington, Vermont, USA.

Contact Janet Nunziata to register -- janet.nunziata@uvm.edu

Bojana Skrt, ZIP Slovenia, Director

As director of the national debate program of Slovenia, Bojana has become one of the most respected debate trainers in the world. She has directed countless teacher and student workshops, and her team has been EFL World Champions at the World Schools Debating Championship three times.

Debbie Newman, UK

Debbie has been debating champion of England and Wales and president of the legendary Cambridge University Union in the UK. She has taught at WDI a number of times. She coached England to the World Schools Debating Championship in Washington in 2008 and to second place at WSDC Athens in 2009.

Rhydian Morgan, UK

Rhydian is a professional communications trainer who has an endless love for debating. He has won numerous tournaments and has also been chief adjudicator at countless tournaments in Europe. He is a returning WDI faculty member, has taught at the Department of State Study of US Institutions program for students from India, Pakistan and Bangladesh in 2008 and is a regular faculty member at the International Debate Academy Slovenia.

Alfred Snider, USA

Has been WDI director, since 1984 director of the Lawrence Debate Union since 1982 and is the Edwin Lawrence Professor of Forensics at the University of Vermont. Has trained debaters in over 28 countries, published over 50 books about debating and for debaters and has won every major award given to debate coaches in the USA. As a student debating for Brown University he finished third at the USA National Debate Tournament and second at the Tournament of Champions.

Tribute to America's War Heroes


More than most nations, America has been, from its start, a hero-loving place. Maybe part of the reason is that at our founding we were a Protestant nation and not a Catholic one, and so we made "saints" of civil and political figures.

George Washington was our first national hero, known everywhere, famous to children. When he died, we had our first true national mourning, with cities and states re-enacting his funeral. There was the genius cluster that surrounded him, and invented us—Jefferson, Adams, Madison, Hamilton.

Through much of the 20th century our famous heroes were in sports (Jack Dempsey, Joe Louis, the Babe, Joltin' Joe) the arts (Clark Gable, Robert Frost) business and philanthropy (from Andrew Carnegie to Bill Gates) and religion (Billy Graham). Nobody does fame like America, and they were famous.

The category of military hero—warrior—fell off a bit, in part because of the bad reputation of war. Some emerged of heroic size — Gens. Pershing and Patton, Eisenhower and Marshall. But somewhere in the 1960s I think we decided, or the makers of our culture decided, that to celebrate great warriors was to encourage war. And we always have too much of that. So they made a lot of movies depicting soldiers as victims and officers as brutish. This was especially true in the Vietnam era and the years that followed. Maybe a correction was in order: It's good to remember war is hell. But when we removed the warrior, we removed something intensely human, something ancestral and stirring, something celebrated naturally throughout the long history of man. Also it was ungrateful: They put themselves in harm's way for us.

For Memorial Day, then, three warriors, two previously celebrated but not so known now by the young.

Alvin York was born in 1887 into a Tennessee farming family that didn't have much, but nobody else did, so it wasn't so bad. He was the third of 11 children and had an average life for that time and place. Then World War I came. He experienced a crisis of conscience over whether to fight. His mother's Evangelical church tugged him toward more or less pacifist thinking, but he got a draft notice in 1917, joined the Army, went overseas, read and reread his Bible, and concluded that warfare was sometimes justified.

In the battle of the Argonne in October 1918, the allies were attempting to break German lines when York and his men came upon well-hidden machine guns on high ground. As he later put it, "The Germans got us, and they got us right smart . . . and I'm telling you they were shooting straight." American soldiers "just went down like the long grass before the mowing machine at home."

But Cpl. York and his men went behind the German lines, overran a unit, and captured the enemy. Suddenly there was new machine-gun fire from a ridge, and six Americans went down. York was in command, exposed but cool, and he began to shoot. "All I could do was touch the Germans off just as fast as I could. I was sharp shooting. . . . All the time I kept yelling at them to come down. I didn't want to kill any more than I had to." A German officer tried to empty his gun into York while York fired. He failed but York succeeded, the Germans surrendered, and York and his small band marched 132 German prisoners back to the American lines.

His Medal of Honor citation called him fearless, daring and heroic.

Warriors are funny people. They're often naturally peaceable, and often do great good when they return. York went home to Tennessee, married, founded an agricultural institute (it's still operating as an award-winning public high school) and a Bible school. They made a movie about him in 1941, the great Howard Hawks film "Sergeant York." If you are in Manhattan this week, you may walk down York Avenue on the Upper East Side. It was named for him. He died in Nashville in 1964 at 77.

Once, 25 years ago, my father (U.S. Army, replacement troops, Italy, 1945) visited Washington, a town he'd never been to. There was a lot to see: the White House, the Lincoln Memorial. But he just wanted to see one thing, Audie Murphy's grave.

Audie Leon Murphy was born in 1924 or 1926 (more on that in a moment) the sixth of 12 children of a Texas sharecropper. It was all hardscrabble for him: father left, mother died, no education, working in the fields from adolescence on. He was good with a hunting rifle: he said that when he wasn't, his family didn't eat, so yeah, he had to be good. He tried to join the Army after Pearl Harbor, was turned away as underage, came back the next year claiming to be 18 (he was probably 16) and went on to a busy war, seeing action as an infantryman in Sicily, Salerno and Anzio. Then came southern France, where the Germans made the mistake of shooting Audie Murphy's best friend, Lattie Tipton. Murphy wiped out the machine gun crew that did it.

On Jan. 26, 1945, Lt. Murphy was engaged in a battle in which his unit took heavy fire and he was wounded. He ordered his men back. From his Medal of Honor citation: "Behind him . . . one of our tank destroyers received a direct hit and began to burn. Its crew withdrew to the woods. 2d Lt. Murphy continued to direct artillery fire, which killed large numbers of the advancing enemy infantry. With the enemy tanks abreast of his position, 2d Lt. Murphy climbed on the burning tank destroyer, which was in danger of blowing up at any moment, and employed its .50 caliber machine gun against the enemy. He was alone and exposed to German fire from three sides, but his deadly fire killed dozens of Germans and caused their infantry attack to waver. The enemy tanks, losing infantry support, began to fall back."

Murphy returned to Texas a legend. He was also 5-foot-7, having grown two inches while away. He became an actor (44 films, mostly Westerns) and businessman. He died in a plane crash in 1971 and was buried with full honors at Arlington, but he did a warrior-like thing. He asked that the gold leaf normally put on the gravestone of a Medal of Honor recipient not be used. He wanted a plain GI headstone. Some worried this might make his grave harder to find. My father found it, and he was not alone. Audie Murphy's grave is the most visited site at Arlington with the exception of John F. Kennedy's eternal flame.

I thought of these two men the other night after I introduced at a dinner a retired Air Force general named Chuck Boyd. He runs Business Executives for National Security, a group whose members devote time and treasure to helping the government work through various 21st-century challenges. I mentioned that Chuck (pictured above) had been shot down over Vietnam on his 105th mission in April 1966 and was a POW for 2,488 days. He's the only former POW of the era to go on to become a four-star general.

When I said "2,488 days," a number of people in the audience went "Oh!" I heard it up on the podium. They didn't know because he doesn't talk about it, and when asked to, he treats it like nothing, a long night at a bad inn. Warriors always do that. They all deserve the "Oh!"

WRITTEN by Peggy Noonan originally as "Those Who Make Us Say 'Oh'!" for the Wall Street Journal on May 23rd, 2009